Irrationality and Wasted Advantage: The Kurukshetra Detour (Late 1760)

Marathi History Book Reading Session Summary


The Strategic Situation: A Fleeting Advantage

Where Bhau Is:

  • At Kunjapura (130 km north of Delhi)
  • Recently victorious over Abdali's forces
  • Scouts positioned along western bank of Yamuna
  • Abdali is south of Delhi, preparing to cross the river

The Critical Window:

  • Abdali must cross Yamuna to bring his army into Doab region
  • A massive army (70,000-80,000 soldiers) cannot cross unnoticed
  • Crossing the river = moment of maximum vulnerability
  • If caught mid-crossing: Marathas would have overwhelming advantage

The Marathi Plan:

  • Scouts at 100 different locations along Yamuna's west bank
  • Orders: Spot any crossing attempt immediately
  • Quick communication back to Bhau
  • Respond with full force while enemy is vulnerable
  • Cannot be surprised if vigilant

The Irrational Decision: Kurukshetra Pilgrimage

The Setup: Historical and Religious Significance

Kurukshetra Location:

  • 50 km north of Kunjapura (even further north, 180 km from Delhi)
  • Site of Mahabharata battle between Pandavas and Kauravas
  • Both sides: Kuru tribe/clan (civil war within same family)
  • Central to Indian mythology and spirituality
  • Enormous religious significance

Why It Mattered to Marathas:

  • Large entourage with army: civilians, families, refugees
  • Non-combatants wanted to visit this legendary site while in region
  • Pilgrimage traditions: important spiritual ceremonies and rituals
  • Won the last battle: opportunity to seek blessings before next battle

The Reasoning: Andhashraddha (Blind Devotion)

The Belief System:

  • Going to Kurukshetra = good omen for battle victory
  • Religious blessings would help them defeat Abdali
  • Celestial positions determined auspicious days
  • Thursday, Friday, Saturday designated "good for battles"
  • Superstitions and folk beliefs overrode rational planning

The Rational Problem:

  • No scientific basis for these beliefs
  • Victory comes from positioning, timing, discipline—not divine blessing
  • Visiting religious sites won't help if tactically displaced
  • Spiritual rituals matter less than military advantage

Historical Context: Even Shivaji Did This

The Comparison:

  • Shivaji would perform prayers and rituals
  • But he'd do them at the right time
  • Never at expense of exploiting enemy weakness
  • He understood prioritization: military advantage > religious ceremony

Bhau's Failure:

  • Allowed ceremonies to override strategy
  • In a critical moment, chose wrong priorities
  • Time was running out; choices had consequences

The Strategic Disaster: Losing the Vulnerable Window

The Math of Delay

The Timing Problem:

  • From Kurukshetra back to Delhi: ~180 km away
  • Army movement rate: ~2 weeks to cover that distance
  • Scouts bring news, but from 100+ km away
  • By the time Bhau mobilizes and marches: Already too late

The Vulnerability Window:

  • Abdali crossing Yamuna = most critical moment
  • Takes days for 70,000+ soldiers to cross river
  • Marathas could catch them mid-crossing if nearby
  • But from Kurukshetra, they're too far away

The Consequence:

  • Scouts spot crossing (yes, system works)
  • News reaches Bhau (yes, scouts work)
  • But 100-200 km away = cannot respond in time
  • Abdali safely crosses before Marathas arrive
  • Game changes from Marathi advantage to neutral

Richard Owen Cambridge's Observation

British Historical Analysis:

  • "Andhashraddha and Shubha Ashubha" (blind devotion to good/bad days)
  • Decisions based on celestial positions, not strategy
  • Failed to exploit enemy weakness due to irrational thinking
  • Religious considerations overrode military logic

The Assessment:

  • Good and bad days don't determine battle outcomes
  • Warrior discipline and positioning do
  • Decisions should be rational, not superstitious

The Pattern: Recurring Irrationality

Pre-Kunjapura (January 1760)

Raghunath Rao's Letter:

  • Consulted astrologers for "auspicious days"
  • Said: "Thursday, Friday, Saturday are good for battle"
  • Decided on celestial positions when to fight Nizam
  • Battle succeeded (but not because of auspicious days)

Post-Kunjapura (October 1760)

Kurukshetra Pilgrimage:

  • Again chose based on religious/spiritual thinking
  • Same pattern of celestial consultation
  • Different context; same irrationality

Marching Orders (June 1760)

The Ceremony Obsession:

  • Left Sindakhed on Padwa festival day
  • 13th June: Stopped for holy bathing ritual (Pavitra Snana)
  • Decided important military movements by celestial positions
  • All major decisions: When to move? When to fight? Based on astrological timing

The Refugee Problem

Why Non-Combatants Came:

The Maratha army wasn't just soldiers:

  • Families of commanders and soldiers
  • Elderly people
  • Women and children
  • Refugees from contested areas
  • All traveled with the army for safety and support

Why They Wanted Kurukshetra:

  • Dangerous to travel independently in northern India
  • Hostile territory (Muslim kingdoms, Afghan forces, danger)
  • Safe only with army protection
  • Once army decided to go: Everyone wanted to participate
  • Religious experience couldn't be missed

The Drag on Speed:

  • Non-combatants slow down army movement
  • Can't move fast with families, elderly, children
  • Large entourage = logistics nightmare
  • 180 km journey takes even longer

Why Shivaji Would Never Make This Mistake

Shivaji's Strategic Approach:

  1. Rituals Second: Performed prayers and ceremonies but at right time
  2. Exploitation First: Identified enemy weakness and struck immediately
  3. Prioritization: Military advantage >> religious ceremony
  4. Patience: Would wait for enemy to leave rather than fight unnecessarily
  5. Risk Calculation: Never put entire empire at risk for superstition

The Contrast:

  • Bhau: Young (29), idealistic, increasingly frustrated
  • Shivaji: Strategic genius, understood long-term consequences
  • Bhau: Allowed irrationality to override experience
  • Shivaji: Never made such catastrophic strategic errors

The Cascading Consequences

Immediate (January 1761)

Abdali's Crossing:

  • Safely crosses Yamuna with entire army
  • Now on Maratha side of river
  • Positions himself for battle on terms of his choosing
  • Marathas no longer have advantage

Medium Term (1761-1765)

Panipat Disaster:

  • Battle happens, Marathas lose decisively
  • Entire generation of warriors killed
  • Massive loss of prestige and power
  • 15-20 year recovery period for Maratha empire

Long Term (1761-1857)

British Opportunity:

  • While Marathas recovering, British consolidate power
  • Fill the vacuum left by Maratha collapse
  • Establish foundations of 200 years of British rule
  • By time Marathas recover, British too strong to defeat

Timeline: The Decision Chain

DateLocationDecisionRationaleImpact
June 13, 1760SindakhedLeave on Padwa festivalAuspicious dayDelay start
October 11, 1760DelhiMove toward KunjapuraCelestial timingFollow schedule
October 20, 1760KunjapuraWin battle decisivelyMilitary executionVictory achieved
October 21, 1760KunjapuraDecide to go to KurukshetraBlind devotionFatal decision
October 21-NovEn route to KurukshetraMove 50 km north, then backReligious pilgrimageLose strategic position
Late NovemberWest of YamunaScouts report Abdali crossingToo late to respondGame over
January 1761PanipatBattle occursNo choice leftDisaster

Key Players and Their Positions at This Time

PersonRoleDecision on Kurukshetra
BhauSupreme CommanderApproved/ordered the detour
HolkarArmy CommanderLikely opposed (wanted strategic movement)
Raghunath RaoBack in PuneWrote advice letters (too late)
Nana Sahib PeshwaIn PuneUnaware of escalating situation
Scouts along YamunaSurveillanceSuccessfully spotted crossing (but too late)

The Core Problem: Decision-Making Framework

What Bhau Used:

  1. Spiritual/religious considerations
  2. Astrological consulting
  3. Troop morale/civilian desires
  4. Personal pride and honor
  5. Irrational superstition

What Bhau Should Have Used:

  1. Enemy vulnerability assessment
  2. Own positioning advantage
  3. Speed and surprise value
  4. Geographic advantage (Yamuna crossing)
  5. Rational risk calculation

The Disconnect:

  • Had correct system (scouts, communication)
  • Lost advantage through location choice
  • No amount of scouting helps if 200 km away
  • Information speed < travel speed

The Bigger Pattern: Andhashraddha in Command

Throughout the Campaign:

  • Major decisions made by celestial timing
  • Religious duty overrode military necessity
  • Superstition presented as strategic thinking
  • Irrationality normalized in command structure

Who Benefited:

  • Religious priests/astrologers (consulted constantly)
  • Civilian morale (religious ceremonies provided)
  • No one (strategically speaking)

Who Suffered:

  • Military operations (delayed, distracted)
  • Maratha army (lost advantage)
  • Maratha empire (lost war)
  • Indian independence (British filled vacuum for 200 years)

The Tragedy: Right System, Wrong Execution

What They Got Right:

  • Scout system along Yamuna
  • Communication network
  • Military discipline for battle
  • Artillery advantage
  • Numerical strength

What They Got Wrong:

  • Positioning of scouts
  • Strategic location of army
  • Timing of major moves
  • Decision-making framework
  • Willingness to subordinate ritual to necessity

The Irony:

  • They had superior position
  • They had warning system
  • They lost advantage through location
  • They knew they should be watching Yamuna crossing
  • They went to religious pilgrimage instead
  • By the time they realized: Too late

Where This Leads: By late October 1760, the Marathas have all the tactical pieces: scouts, communications, artillery, numbers, and recent victory. But Bhau's decision to visit Kurukshetra puts them 180 km from the critical crossing point. When Abdali moves to cross Yamuna, the scouts report it, but the army is too far away to respond. The window of vulnerability closes. Abdali's army crosses intact. The strategic advantage evaporates. And six weeks later, they meet on the plains of Panipat—this time on equal terms instead of Marathi advantage.


It seems like a small detour. Just 50 km north to see a holy site. The civilians want it. The soldiers would appreciate the blessing. The priests say the timing is good. What's the harm? Except that 50 km north then 180 km back south takes weeks. And in those weeks, the enemy moves. The scouts see it coming but they're 200 km away. By the time they march back, he's already across. And that changed everything. Shivaji would have known this. But Bhau was young, confident, and surrounded by people telling him that gods prefer Thursday and Saturday battles. So he went to Kurukshetra. And in doing so, he lost the war.